Tag Archives: Matt Dillahunty

One More Path to Atheism

About a year ago, some folks from CNN were interviewing and asking around atheist groups for stories and perspectives on life as nonbelievers and our experience. With the airing of “Atheists: Inside the World of Non-Believers”, which looks to be the end product of this work, and my response to the special after it aired last night, I thought I’d finally post my lengthy email response to their questions.

I had never written this part of my life down to its completion before, so it was really long for a relatively short series of questions. I kept going, though, for my own sake, so I could process through it all and have a recording of that. Now I’m thankful I’m able to share it with others. There are a lot of conversion and deconversion stories out there, some filled with much more pain, suffering, triumph, loss, and acceptance, but mine is quiet, without great strife, and this type of experience should be known, as well. If any part of this story provides someone comfort on their journey to self-discovery, it was worth taking up this space on the internet.

There’ll be some edits to make it fit better in public blog post form.

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TrueFalse01

As Many True Things And As Few False Things As Possible

Matt Dillahunty was joined by Aron Ra on The Atheist Experience on July 20. The last caller had a specific objection to something Matt had said in a debate that he’s also said many times before, enough times that it’s something of his catch-phrase.

The quote in question was the following: “If a person believes as many true things as possible and as few false things as possible, then they will lead a better life.

The gist of the quote is clear and forms an important basis for debate. If agreed upon, it says that believing things, for example, because they feel good or because everyone else does, is not good enough to be a justified reason. It short-circuits those arguments by emphasizing truth. But I’ve always had qualms with my understanding of the quote on the fringes of its meaning, on its broad nature.

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